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albeto.

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albeto. last won the day on August 1 2015

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About albeto.

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  1. I believe here's your disconnect. People who use the bible to justify oppressing, endangering, violating, assaulting, neglecting, killing, and bullying others do so because they don't "feel convicted" that they are violating the faith, because they too have "read the bible and know what sin is." The whole point of the After School Satan club (getting back to the topic), is to show children the difference between *knowing* what's up by virtue of using observation, data collection, analysis of the evidence, experimentation, and results being held accountable to the criticism and opi
  2. You're not "way off" and appreciate your comment. I would only offer a single correction. I do not think the world would be a better place if everyone eschewed religion. I think that's an impossibility, so it is not a hope or a desire or even a fleeting fantasy. Humans are by nature superstitious animals. It's one reason we are such a successful species, actually, and because it's perfectly natural, it would be silly to hope it somehow all goes away. If I'm an evangelical, I'm an evangelical for rationalist thinking, humanitarian behavior, and evidence-based public policies. Religion often get
  3. It appears to me as if you're thinking of it from the perspective of the person offering the love. The old analogy of not letting a toddler cross the road alone is an analogy of showing love through protection, or establishing boundaries ("reasons my kid is crying" is a fun meme that often illustrates this, may I present exhibit A). But we're talking about adults making personal decisions parents don't approve of. We're not talking danger. A parent *believing* there is a danger, and subsequently withholding resources previously offered and accepted in good will and trust, may feel the love, bu
  4. This argument is used generally only with those new to debating such topics. Many articles and essays have been written to explain the appeal, and the failure, of this particular tu quoque (“you tooâ€) fallacy, and I won't waste the time or the good will of others reading repeat it here. This is a short attention-span, light-hearted, fairly spot-on response. I think that's exactly what's happened, but then, I think this same misunderstanding explains most (all?) accusations of "militant atheism." What's wrong with going to the source itself? They answer frequently ask
  5. Thanks for this. For some perspective, when I see the word "militant" used with regard to some religious action, I expect it to be accompanied by some level of violence and aggression. "'Militant Christians' bombed another women's health facility where abortions are offered." Or "'militant Muslims' kidnapped school children and sold them as slaves for profit." Whereas "'militant atheists" don't stop asking, 'Why should this particular public policy revolve around faith-based claims that cannot be corroborated by any evidence, or when in fact the evidence suggests the contrary?'" Do you see the
  6. Here's where I disagree with you. I don't think these years are years "when you know everything and are invincible." I think these are the years when maturity and experience inspires the kind of courage and natural autonomy to exert increasing degrees of independence. It's natural, and I would submit it's a good thing. Not agreeing with a parent, even over "big" issues like sexual behavior, shouldn't be interpreted as a power play, control, rebellion, stubbornness or anything else, IMO. That perspective implies the adult is right and the young adult is wrong. But why? Why is the older person r
  7. According to the Satanic Temple FAQ, they do identify as religious. They do not promote non-religion and secularism, they promote religion, "divorced from superstition": Nor are they saying religious worldviews should be excluded (they have a religious worldview remember, just not like yours). They're saying if the public sphere is open to the promotion of one religion (ie, Christianity, for example through a monument dedicated to the ten commandments, or the cross), then by law, and in reality, it should be open to all who ask. They're asking. They're asking in a most publicly unavoi
  8. Thanks, 8circles! I find conversations like this really interesting as well. There are so many things that catch different people's attention, different angles that one person finds more important than another. It's been interesting to watch the things people are focusing on. A few examples: Polite and tolerant are social skills, which, grateful as we are to run into them, is actually not a part of the equation here. Some people have better "people skills" than others. We can't all be like Captain Picard, eloquent and articulate and calm under pressure. But then, neither are we all li
  9. This is a really, really important issue, and one the After School Satan club will (hopefully) tackle. The question is, do subjective explanations of one's personal experiences accurately explain the natural world? Maybe so, maybe not. How can one tell? Well, different methods have been trusted throughout history, but there's been only one methodology that has been shown to be the most accurate and reliable. It's founded on making observations, collecting data, doing experiments, analyzing data, exposing results to peers so they can catch any unknown, personal biases (which we all have, and ha
  10. I disagree with your first statement. Mockery, satire, and parody are long established ways of exposing perceived injustices. From Ben Franklin, to political cartoons, to Saturday Night Live's Weekend Update, mockery of problematic policies and people has been a popular tool in the toolbox of criticism. People have routinely mocked those in power to bring attention to situations argued to be unfair, detrimental, or downright absurd. The more negative attention a policy receives, the more likely it is to be modified. So, not only is mockery one way to counter ideas perceived to be unconstitutio
  11. As I recall, it is. At the time I was a practicing catholic. Now I'm an atheist. I don't recall any religious stuff in there, but it's been years. Hopefully the "look inside!" options will give you an idea in case my memory is faulty.
  12. When my kids were little (certainly shorter than me), I liked the book 20 Teachable Virtues. It's simple and quick to read, good examples, and explains how these virtues can be highlighted and emphasized naturally throughout the day. I found it far better than any lesson plan, as these topics come up spontaneously, and that's the best time to draw attention to them - when they're relevant, right then and there.
  13. My problem with this aligns with my problem with referring to religion as I stated just above. People decide subjectively what "practicing my own faith" means, and how much it should justify hostile behavior towards others. From "Religious Freedom" bills that protect some form of unethical discrimination against a non-threatening group, legislation that promotes religion in schools, religious regulations that protect the worst kinds of criminals, certain "rights of passage" that cannot be justified by any reasonable or rational arguments, the idea of "practicing my own faith" can easily be fou
  14. Volunteers for Peace has volunteer programs internationally for teens. It's not a "camp" in that there's entertainment and activities. There are camps nationally and internationally, from 1 - 3 weeks, and they all have the purpose of volunteering for some community in some practical way. This is not a political or religious group, it's roll up your sleeves, and help out while meeting some really fascinating people and seeing the world in a safe way. Developing her photography skills would be a bonus for everyone. (facebook page) Just a thought for another day, maybe. :)
  15. If they keep coming back, you might return the favor by handing out more accurate, and certainly more amusing pamphlets.
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