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rowan-tree

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Posts posted by rowan-tree

  1. I've been thinking about this a lot lately, and I am really very torn.

     

    The original visions (and there were more than one) of the founders of the US and the authors of the Constitution did not all survive very long once they started dealing with political realities - how reasonable is it to assume that they would still hold some of the positions we have enshrined were they here now?

     

    ..if we take their examples, which ones do we choose? And what about the many times when they conflict - either one founder's with another's or conflicting examples within one person's life/writings/etc?

     

    How much should we feel bound to the original intents? ...and what about when it is clear that those original intents conflict with our own (individual) moral certainties? Slavery is a glaring example...

     

    I've been struggling with this a great deal these last few weeks, and have reached some mutually incompatible conclusions...

     

    The most compelling thought, however, is that without a national commitment to the Constitution, I do not believe our country could survive, I think it would, over time, fracture. Would that be bad? I'm not sure. Usually I would say, 'yes', absolutely, there is intrinsic value in continuing to exist as a country. There is another part of me, stronger as I see the partisan polarizations, that wonders if it might not be better - in the long run, at least. I see such strong, mutually incompatible visions and goals and priorities... and I see ways in which each strays, sometimes strongly, from the Constitution... I hate to throw out any current examples, lest I turn this into another partisan brawl - so imagine your own, please! :)

     

    ...I've been spending too much time on American history with one daughter, Enlightenment philosophies with another, and current politics... so I am musing a lot!

     

    Very insightful questions. I appreciate your honest grappling.

  2. J

    If Christ wasn't concerned about tax-exempt status and a particular church doesn't care about tax-exempt status that's just fine, they shouldn't claim it. Then there is no problem (other than alienating some portion of your congregants who you may or may not believe are mortal sinners as judged by their political platform).

     

    Oh, I agree. For example, there is litany of evidence that many of the founding fathers supported the idea of separation of church and state. I agree with that precendence.

     

    They "shouldn't?" Well, that's one assertion. But that's all it is.

     

    I'd like to see how what you consider to be the litany of evidence compares with the evidences I've presented that our idea of sep. of church and state is very different from our founding fathers. So far, I've only heard bare assertions.

  3. For a pastor to stand at the pulpit and preach "Candidate A is WRONG because he/she believes A and B!" is just wrong. Pastor's aren't called to endorse candidates; they're called to preach the Word of God.

     

    I don't find a Hollywood depiction of the Revolutionary War to be a credible source for historical accuracy.

     

    Although I agree that a pastor isn't called to endorse candidates, I agree for a different reason. I don't think voting is a spiritual act of conscience so that you are necessarily identified with the candidate you choose. It's perfectly legitimate to be "agenda-oriented" when you vote, so that, although you may not prefer the candidate, you have other objectives in mind as you vote. However, I certainly believe it to be a pastor's right (and duty!) to understand the times and to be informed of the political scene and to inform his flock, because he has their best interests in mind. And if, for example, a candidate has a pro-homosexual agenda and makes his intentions to pursue such a family-compromising agenda while in office, a pastor ought (not can, ought) to tell his congregation that such a man is a threat to them and their families.

     

    I didn't say the movie was my source for the information I shared. I said that some of the things that happened in it are historically accurate, namely - 1) presbyterian ministers gathered and led their congregants to the fight, 2) the British specifically targeted presbyterian churches because of this and gathered protectionless citizens who remained into their churches and burned them. Read up about it. Mel Gibson obviously did.

  4. They are non-profit and *not political*. Political organizations are structured differently than non-profits. You can't be both a political organization *and* a non-profit organization. I don't get "taxed twice" when I donate to a political cause just because the organization gets taxed.

     

     

     

    Except there is no logical follow-through on that. Many of our nation's finest minds were also flawed and their behavior was *not* necessarily what *I* would consider exemplary.

     

    As far as the first distinction, I'd say a church is most definitely political, as it has been throughout the Christian world from its inception. Jesus was crucified as a political subversive. And He was just that - He claimed to be a King superior to Caesar. Augustus Caesar had issued coins upon which was written, "Augustus Caesar: there is no other name given among men by which you must be saved." Sound familiar? That's because Peter quoted it when he said, "Jesus Christ: there is no other name given among men by which you must be saved." If this is not political (and subversively so) I don't know what is.

     

    I don't think Jesus was much concerned about tax exempt status when He set forth the agenda for His church, i.e., "All authority on heaven and earth has been given to me; therefore, go, make the nations my disciples."

     

    As to the second point: No man's example is infallible. But our nation was founded by particular men with particular principles. Their ideas and examples by definition shaped what we are. Therefore, though they made mistakes, their examples are a legitimate precedence for anyone who wants to be co-exist with them within the same tradition they founded.

  5. Answering a bunch of stuff here.

     

    Pastors can work within political campaigns but they cannot say "vote this way" or "vote that way" from the pulpit as long as the church is claiming tax-exempt status. If they are then they are cheating the government out of fair taxes. That is a direct violation of Christ's directive that we should render unto Ceasar what is Ceasar's. The church is therefore legally, morally and Biblically in the wrong. .

     

    Tax-exempt status has nothing to do with it. Churches are non-profit organizations. That is why they don't pay taxes. However, all of their members pay taxes. To make a non-profit pay taxes is to make its members pay twice. The reason the church is not "permitted" (!) to promote a particular candidate is simply because the church is such a powerful cultural force and the historically novel view of "separation of church and state" got perverted into "no church in the state." There is no Biblical principle that one can "extrapolate" that requires pastors to remain silent on political issues or any issue, or regarding any particular man in politics.

     

    I disagree that the actions of the pastors in the War for Independence can't be a precedent for today's pastors. Those were the very pastors who founded our country. There was only one minister who signed the Declaration of Independence - John Witherspoon. He was the president of Princeton. Many of the other signers of the Declaration were under his tutelage at Princeton. In fact, it was through his urgings that they "conspire together" that a group of men began a new nation. Those early pastors shaped the minds that wrote our nation's constitution. If their ideas are exemplary, then so is their behavior.

     

    Government is not "of the people, by the people and for the people," despite what Mr. Lincoln said. It is "of God, by God and for God," as reads the quote from which he took his own. No government of man gets to hold the church of God to a standard other than the Scriptures themselves. The way the church and the state relate to one another Biblically is much more sophisticated than the atrophied version the hyper-democritization of our republic has produced.

  6. And sometime people are just obnoxious, rude and disrespectful while they claim to be men of peace. It sickens me.

     

    Bill

     

    Sorry to offend. But I'm not sure why you hold me to a different standard than you hold yourself. After all, you are the one who brought up the disagreement from last evening over the blog picture. To re-initiate something you find provoking when it was quieted is not peaceable. That sickens everyone.

  7. Is SWB somehow not pro-family because she does all the fabulous things in and out of her home as she fulfills the calling God has put on her life?

     

    Sure, sometimes circumstances legitimately call for a dad to stay at home with the kids. But I think we overlook something very fundamental in the way God made women - they have the created "supplies" to nourish a child's life from the get-go. Don't you think there's a lesson here for who God wants to be the primary caregiver for children?

  8. I think the best response is another question, "Is it right for ANYone to attempt to affect societal change?" ...

     

    QUOTE]

     

    Yes, absolutely, the pastor has the right to attempt societal change. However, in my view, the change he attempts from the pulpit should be somewhat distinct the from the breadth of change that he may attempt as more of a citizen. In the pulpit his job is to proclaim the Word of God, and he should not extrapolate from that to placing political obligations on people, just moral and spiritual ones that the Bible clearly teaches. ...

     

    Hmmm. I'd have a hard time making such a distinction. Perhaps there are some good examples on this thread - like asserting a congregation's responsibility to support a particular candidate(?) But as far as breadth goes, I'm not sure what area is not to be changed so that it is brought under Christ's dominion. After all, He said "Make the nations my disciples," right? Even if "nations" means "peoples," I think it means distinct peoples, i.e., peoples who are part of one another, and therefore comprise nations. Help me understand how our political obligations are not informed by extrapolations from the Word?

  9. Ah, but is it the mark of a true Christian?

     

    I agree with you about our country. The Lord is sovereign and willed that this country should come into being, but ultimately, did those pastors do what the Bible calls them to do? Was their focus to preach the Word of God, or affect societal change?

     

    Ultimately I think that is the big question.:001_smile:

     

    I have to admit that I'm not all clear on this. But I agree, that is definitely the question. I think the best response is another question, "Is it right for ANYone to attempt to affect societal change?" If anyone should attempt it, why not pastors? The gospel message is, in essence, the proclamation of the kingship of Christ. It is saying, "Christ is Lord." And the response to the message is repentance and faith. If Christ is Lord, then He is Lord of everyone. That's why Paul couldn't wait to go straight to Caesar with that proclamation, so that even Caesar would bow his knee to the King of kings. This is why, in our country's beginning, a man had to be a Christian to hold political office (so much for separation of church and state!)

     

    Pastors preach, like Paul, from their pulpits on whatever is apropo to their congregation's needs, applying the gospel of Christ's Lordship over every area - none excluded.

     

    Pastors are also men and citizens of earthly kingdoms, and if the times call for men to take up arms against tyranny, then I'm not sure what's wrong with them leading the way with their own example.

     

    The churches of the colonies were the centers of their communities. Their whole lives were shaped by it. Often (if not always), being a member of God's trans-national kingdom requires one to engage in his nation's politics. This doesn't mean he spreads Christ's kingdom with a sword, because Christ's kingdom doesn't spread that way. But sometimes our Christian duty requires men to use one for other just reasons. I think the War for Independence is an example of this.

     

    I'm all for our military chaplains carrying guns in combat. If I had a pastor (chaplain) as a husband, and he were stuck in fox hole being assaulted by enemies, I'd expect him to do his darndest.

  10. But from the pulpit, I want to hear the Word, and also Biblical principles that should form the basis for these personal decisions, not just the pastor's conclusions, however heartfelt. Then leave to me what God Himself has left to my conscience. Is the pastor infallible? Perfectly informed?

     

    I agree that pastor's are fallible, being mere men. That is why they must take great care to stick close to the Word of God in their exposition/preaching. I'd have to say, though, that insofar as the Bible and its principles speak to politics (or anything other area), they must preach those principles courageously, even if it's "unpatriotic" or "illegal." Not many pastors have enough wisdom to understand all that goes into a magistrate's decision. Not many pastors know enough about political candidates to offer voting advice. But insofar as character and Biblical morality apply, a pastor must have the "liberty" to speak out. E.g., if a candidate's voting record is consistently anti-life, a pastor can say "that's offensive to God." However, I don't think they can necessarily say "don't vote for that man" as if voting were somehow a spiritual act of conscience. Sometimes the best vote is a vote for the "lesser of two evils." I'm not into strictly conscience voting. Unless a third party candidate I agreed with wholeheartedly could make a genuine bid, I'd have to go with the "lesser of evil" idea. On the other hand, who says the polls are our infallible authority?

  11. If my pastor started telling where my vote should go I would record it and report them to the IRS. A church cannot maintain its tax-free status *and* be politically active.

     

    Secondly, Matthew 18 teaches that if someone has a problem with someone or thinks they are in sin, they must first confront them about it and give them the opportunity to repent of their misdeed.

     

    Thirdly, Paul in 1 Corinthians teaches that it is shameful for a Christians to seek to have their disagreements adjudicated by pagans in the civil sphere, though admittedly, like the church in Corinth, they fail at intra-body reconciliation regularly. I assume going to the IRS first falls into this category.

  12. If my pastor started telling where my vote should go I would record it and report them to the IRS. A church cannot maintain its tax-free status *and* be politically active.

     

    If preachers had not preached politics, our country would not even exist! It was the presbyterian preachers of the American War for Independence who preached against the tyranny of the British crown. They gathered their congregations and actually led their congregants to the fight. Ever see the minister in "The Patriot?" (Mel Gibson). That's historically accurate. In fact, the reason there aren't very many presbyterians around today is because the British specifically targeted their churches and their parsonages. They gathered their women and children (the men were off to fight) into the churches and burned them (another historically accurate part of the movie). In Britain, the War for Independence was called "the Presbyterian Revolt." And even Horace Walpole, the British Prime Minister during the conflict, remarked "American has run off with a Presbyterian Parson."

     

    Thank God for preachers who preach politics! It's the mark of a true Patriot.

  13. hey-- you got a problem w/ a lot of black leather and a whip?

     

    :D

     

    How did somebody who likes black leather and a whip get so many rep points? I guess it's by salting your speech to make it palatable. I, on the other hand, having been on this forum for just over a day, seem to be getting 'whipped' by troll-sniffers using rep points like teachers use red ink. I didn't realize when I signed up for this thing that the bell curve rang with such derision for variety!

  14. Yeah, this bothers me...maybe more than it should. I just don't like the idea of children being sacrificed because of their parent's ambitions. I just don't see how one can do this job and the campaigning that goes along with it without sacrificing one's family. I kinda feel bad for Obama's daughters too in this regard.

     

    Susan in TX

     

    This black man agrees with you, girl. Enjoy!

     

    P.S., this link is only for those who are not easily inflamed by a different point of view.

  15. I think how Mr Obama ran his primary campaign is an excellent example of executive leadership. Look at the skill, and organization of his run.

     

    I don't believe any fair-minded person would be able to deny Mr Obama has run a far more businesslike, efficient, team-building campaign than has John Mc Cain (like his politics, or not). Barak has leadership ability, where his opponent simply does not.

     

    Bill

     

    Assuming someone has the ability to govern in the civil sphere because they can organize a campaign is akin to assuming a landscape painter knows how to garden. The government is not a business though many assume the same principles unilaterally apply, and some people run their business like it's a regiment of the army - but this generally makes for much complaining among the employees.

  16. This quote is hilarious! "To deal with the obvious first, she is a pippin. She is a beautiful woman who wears her hair up and has those schoolmarm eyeglasses. So there's the hot for teacher vote, neglected so many times and so callously throughout our nation's troubled history. I am joking, and this is fun to joke about, but anybody who thinks it an insignificant vote-getter is blissfully unaware of the hidden twelve-year-old boy in half the electorate." from http://www.dougwils.com/

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